{"id":4722,"date":"2021-04-27T20:34:31","date_gmt":"2021-04-27T20:34:31","guid":{"rendered":"http:\/\/www.thetruthcounts.com\/blogtraducciones\/?p=4722"},"modified":"2021-04-27T20:53:43","modified_gmt":"2021-04-27T20:53:43","slug":"muslim-anti-corporatism","status":"publish","type":"post","link":"https:\/\/www.thetruthcounts.com\/blogtraducciones\/2021\/04\/27\/muslim-anti-corporatism\/","title":{"rendered":"Muslim anti-corporatism"},"content":{"rendered":"<p>[Taken from https:\/\/bonald.wordpress.com\/2011\/04\/16\/muslim-individualism-christian-corporatism\/]<\/p>\n<p>The key to the seemingly anarchic or \u2018irrational\u2019 growth of the Muslim city may lie in a singular fact of the Shari\u2019a law:\u00a0 the absence of the Roman-law concept of \u2018legal personality\u2019.\u00a0 In Europe, the public right is an abstraction which can be upheld by defending it in law as a \u2018legal person\u2019.\u00a0 Litigation between the public and private interest can therefore\u2013for civil purposes\u2013take the form of an adjudication between two parties.\u00a0 In criminal law one party is always the state, which brings a case against a suspected criminal as though it too were a legal party on par with the accused.\u00a0 This principle applies not only to the state but to companies and corporations, groups of individuals endowed for the purposes of the law with legal personalities.<\/p>\n<p>The absence of juridicial personality in the Muslim law may not have been an oversight:\u00a0 it is certainly consistent with the uncompromising individualism of the Shari\u2019a.\u00a0 Many aspects of Roman-Byzantine law and administration were taken over by the Arabs\u2026but in the public sphere the Shari\u2019a seems to have taken no steps to define the interests of the community vis-a-vis those of the individual\u2026.<\/p>\n<p>This absence of a juridicial definition of the public sphere had far-reaching consequences.\u00a0 Islamic law did not recognize cities as such, nor did it admit corporate bodies.\u00a0 Whereas in late medieval Europe the cities came to be administered by powerful corporations representing the merchant classes, the Muslim city remained in certain respects a collection of villages in which the group interests of families predominated over class interests\u2026.In a discussion that covers much of the same ground Pervez Hoodbhoy evaluates the role of Islamic law in inhibiting or preventing the emergence of autonomous cities and corporations and of a self-confident bourgeoisie able to withstand the arbitrary power of dynastic government, a prerequisite for the scientific and technological revolution which gave birth to the modern world\u2026.<\/p>\n<p>To add a few links to this argument I suggest that in the West the Church, the \u2018mystical body\u2019 of Christ which alone guaranteed salvation, became the archetype in law of a whole raft of secular corporations that suceeded it during the early modern period.\u00a0 The mystic qualities of fictional personhood originating in the Body of Christ were eventually devolved to joint stock companies and public corporations with tradable shares.\u00a0 Western capitalism and the bourgeois revolution that accompanied it has a distinctly Christian underpinning (one that is paradoxically \u2018Catholic\u2019 rather than \u2018Protestant\u2019 in origin, as Weber famously claimed, because its legal foundations are rooted in the idea of the Church as a distinctive body separated from society and infused with divine authority)\u2026.The corporate group becomes the vehicle for the accumulation of capital.\u00a0 The burghers continually reinvest their money in the company which, crucially, not only transcends the sum of its individual members, but exists for eternity, just like the Church.\u00a0 Whereas Islamic law requires that a merchant\u2019s estate be redistributed amongst his kin upon his death\u2026the capital invested in the western corporation may continue to grow\u2026Hoodbhoy comes close to recognizing the significance of this process in registering a concluding irony:\u00a0 \u2018Paradoxically, a superior moral position\u2013the right of the individual to interpret doctrine without the aid of priests\u2013appears to have led to a systemic organizational weakness which proved fatal to Islamic political and economic\u2013not to speak of scientific and technological\u2013power in the long run.<\/p>\n<p>\u2013Malise Ruthven, from\u00a0<em>Islam in the World<\/em>, pp. 167-170<\/p>\n","protected":false},"excerpt":{"rendered":"<p>[Taken from https:\/\/bonald.wordpress.com\/2011\/04\/16\/muslim-individualism-christian-corporatism\/] The key to the seemingly anarchic or \u2018irrational\u2019 growth of the Muslim city may lie in a singular fact of the Shari\u2019a law:\u00a0 the absence of the Roman-law concept of \u2018legal personality\u2019.\u00a0 In Europe, the public right is an abstraction which can be upheld by defending it in law as a \u2018legal &hellip; <a href=\"https:\/\/www.thetruthcounts.com\/blogtraducciones\/2021\/04\/27\/muslim-anti-corporatism\/\" class=\"more-link\">Sigue leyendo <span class=\"screen-reader-text\">Muslim anti-corporatism<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4722","post","type-post","status-publish","format-standard","hentry","category-sin-categoria"],"_links":{"self":[{"href":"https:\/\/www.thetruthcounts.com\/blogtraducciones\/wp-json\/wp\/v2\/posts\/4722","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.thetruthcounts.com\/blogtraducciones\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.thetruthcounts.com\/blogtraducciones\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.thetruthcounts.com\/blogtraducciones\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.thetruthcounts.com\/blogtraducciones\/wp-json\/wp\/v2\/comments?post=4722"}],"version-history":[{"count":1,"href":"https:\/\/www.thetruthcounts.com\/blogtraducciones\/wp-json\/wp\/v2\/posts\/4722\/revisions"}],"predecessor-version":[{"id":4724,"href":"https:\/\/www.thetruthcounts.com\/blogtraducciones\/wp-json\/wp\/v2\/posts\/4722\/revisions\/4724"}],"wp:attachment":[{"href":"https:\/\/www.thetruthcounts.com\/blogtraducciones\/wp-json\/wp\/v2\/media?parent=4722"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.thetruthcounts.com\/blogtraducciones\/wp-json\/wp\/v2\/categories?post=4722"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.thetruthcounts.com\/blogtraducciones\/wp-json\/wp\/v2\/tags?post=4722"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}